One of my favorite Puritan titles is Richard Sibbes’ The Bruised Reed .  The metaphor is so vivid and illustrative of Christ and his mercies and grace toward sinners.  It is taken from Isaiah 42:3 and applied aptly to Christ in Matt. 12:20.  I love it because it reminds me of how Christ is with me, bruised and battered by my sins and how I should be with others, bruised and battered by sin as well.  No pastor should be long without a faithful reminder of the words of this little book.  Yet, even more, no Christian should go too long without being challenged by the way Christ is with him, and thus he is to be with others.

Just how is Christ with us?  Here is how Sibbes described it:

See the gracious way he executes his offices. As a prophet, he came with blessing in his mouth, `Blessed are the poor in spirit’ (Matt. 5:3), and invited those to come to him whose hearts suggested most exceptions against themselves, `Come unto me, all ye that labour and are heavy laden’ (Matt. 11:28). How did his heart yearn when he saw the people `as sheep having no shepherd’ (Matt. 9:36)! He never turned any back again that came to him, though some went away of themselves. He came to die as a priest for his enemies. In the days of his flesh he dictated a form of prayer unto his disciples, and put petitions unto God into their mouths, and his Spirit to intercede in their hearts. He shed tears for those that shed his blood, and now he makes intercession in heaven for weak Christians, standing between them and God’s anger. He is a meek king; he will admit mourners into his presence, a king of poor and afflicted persons. As he has beams of majesty, so he has a heart of mercy and compassion. He is the prince of peace (Isa. 9:6). Why was he tempted, but that he might `succor them that are tempted’ (Heb. 2:18)? What mercy may we not expect from so gracious a Mediator (1 Tim. 2:5) who took our nature upon him that he might be gracious? He is a physician good at all diseases, especially at the binding up of a broken heart. He died that he might heal our souls with a plaster of his own blood, and by that death save us, which we were the procurers of ourselves, by our own sins. And has he not the same heart in heaven? ‘Saul, Saul, why persecutest thou me?’ cried the Head in heaven, when the foot on earth was trodden on (Acts 9:4). His advancement has not made him forget his own flesh. Though it has freed him from passion, yet not from compassion towards us. The lion of the tribe of Judah will only tear in pieces those that `will not have him rule over them’ (Luke 19:14). He will not show his strength against those who prostrate themselves before him.